Download PDF , by John F. MacArthur
Download PDF , by John F. MacArthur
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, by John F. MacArthur
Download PDF , by John F. MacArthur
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Product details
File Size: 1190 KB
Print Length: 335 pages
Simultaneous Device Usage: Up to 5 simultaneous devices, per publisher limits
Publisher: Thomas Nelson (November 19, 2013)
Publication Date: November 19, 2013
Sold by: HarperCollins Publishing
Language: English
ASIN: B00C5QA3NG
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As someone that was saved out of the charismatic movement, I found this audio book most insightful. I'm so glad that someone finally had the gumption to take on the most pressing issue of the Church today. This is a hard hitting, pull no punches expose of what's happening to Churches all over the world and the consequences of extra-biblical nonsense. John MacArthur has taken so much abuse for writing this but it had to be done. I wholeheartedly endorse this book! After spending forty miserable years enduring false teachings, false doctrine and experiential roller coaster rides, my feet are now firmly planted in the word of God. I am no longer subject to emotional let downs and confusion, I've had to unlearn so much of the error I was taught. Years ago when I would hear John MacArthur come on the radio I would often say out loud "I can't stand that guy!" or "he's a religious jerk!" John has now become my favorite teacher of the word. Faith comes from hearing the word, not from encounters or experiences that have no biblical basis. Anyone that loves God loves truth and will not shrink away from it. If you're in the charismatic movement...you need to read this book and allow the truth to penetrate the error that's been instilled in your mind!
As a former 'charismatic', I cannot help but feel deceived at the unbalanced doctrine and unbiblical nature of the pentecostal movement. Macarthur carefully and systematically traces the history of the pentecostal 'revivals', revealing the selfish and intentional distortions of God's word by a few corrupt men. Myself, I have personally experienced many of the false teachings and practices Macarthur points out. I am glad to be out of the unbalanced pentecostal environment.I have one word of advice for Macarthur however. I understand your anger and annoyance with the pentecostals. I cannot help but feel it is a scam. But there are also many sincere people who have found their faith within the movement and are now trying to work out their salvation. Your book is the strongest exposition against pentecostal fallacies, but please tone down some of the language. Not that you shouldn't be angry, but many who read your book were once 'charismatics'.
I was a fence-sitter on the continuation/cessation topic for years, never really researching it enough to pick a side. My position was that while the gifts could continue, I'd never seen them done properly (i.e., those enamored with the gift of tongues never obeyed the handful of verses governing their use).Now that I've read this book and understand the history and Bible verses better, I'm a cessationist. As MacArthur notes, even the good guys on the cessasionist side concede that many things have ceased (e.g, foreign language tongues, immediate/full/public healings, infallible prophets). So the debate is over what allegedly continues and why.The history MacArthur provided was very helpful in understanding how this came about.Read this book!
This book is an outgrowth of the Strange Fire conference that MacArthur hosted in 2013. As has been the case with the cessationist/continuationist debate, no doubt the book will be met with divided opinions, sometimes bitterly divided.MacArthur’s thesis is that the modern-day Charismatic and Pentecostal modes of worship, which focus on the employment of the charismatic gifts common to the apostolic church of the first century, constitutes worship foreign to what Scripture provides for the post-apostolic church—hence the title, “Strange Fire.â€While he treats the leading theological lights of the movement (genuine, credible scholars such as Grudem and Piper) with respect, nonetheless MacArthur makes a strong case that the movement in the main is theologically aberrant, having been swallowed up by the false gospel of prosperity and health. Using a deluge of well-documented statistics, he shows that the vast majority of the charismatic and Pentecostal movement have adopted the prosperity gospel—and that the number of responsible scholars in the movement who remain faithful to the true gospel is vanishingly small. These two charges (improper worship, and the majority pursuing the prosperity gospel) form the core of the author’s contention.Part One documents the beginnings and history of Pentecostalism and its spin-off, the charismatic movement. Of particular note was the original Pentecostal view of modern manifestation of tongues (they were considered known languages by the founders of the movement), contrasted with the doctrinal change made necessary when it became clear the modern manifestation was not known languages. Uncomfortable to some readers will be the exposure of the doctrinal and behavioral deviations of the founders of the movement.Part Two takes the charismatic gifts one by one (the gifts of apostleship, prophecy, tongues, and healing) and explores the movement’s doctrinal claims for their continuation. Using solid exegesis, MacArthur makes his case for why he believes these gifts have ceased and that the modern demonstrations of them are wholly illegitimate. Some readers will again be very uncomfortable with the heavily documented exposure of many of the movement’s leaders and adherents.In Part Three, MacArthur lays out what he believes to be an accurate exposition of the doctrine of the Holy Spirit. He concludes with “An Open Letter to my Continuationist Friends,†in which he pleads with them to consider the harm their positions are doing to the Church.While John MacArthur can at times really turn me off with his harsh polemics, I find it very difficult to dispute with his contentions in this book. He has made a strong case for his position. One of the things I gain from the book is the understanding that the moment you allow subjective experience to govern your hermeneutics, you have just thrown away the guardrails of doctrine. Grudem and Piper, though I love them and read their books, are hard pressed to contend with the abuses of the movement they have aligned with. When subjective experience has been allowed to inform their theology, they cannot very well question someone else’s experience—they would have to saw off the limb on which they themselves are perching.Four stars. Highly recommended.
All Christian's need to be equipped to think through what they believe and why they believe it so they can have discernment when they encounter the wild wild west of charismatic practices. This book works through the necessary history and the theology in a straightforward, clear, and cogent manner that I would commend to anyone.
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