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The Gnostic Bible: Revised and Expanded Edition
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Review
"This book may well be the most comprehensive collection of gnostic materials ever gathered in one volume. What is clear from the sourcebook is the tremendous diversity of thought that exists under the 'gnostic' umbrella including Christian, Jewish, Muslim, Pagan, Zoroastrian, and Greco-Roman themes. A valuable resource for students and scholars."—Publishers Weekly “The selection of texts ranges across two millennia and various cultures. Each work, some translated into English for the first time, is accompanied by a clear introduction and synopsis. This is an important sampler of relatively unknown spiritual literature.”—Library Journal “To read The Gnostic Bible is to witness something astonishing. . . . I read it with dizzy excitement.”—Ian Cant, Ascent Magazine “A Godsend for anyone interested in alternative Christianity, the history of Christianity, or spirituality in general.”—Turk’s Head Review "An enormously rich collection of sources—a wonderful achievement!"—Elaine Pagels, author of The Gnostic Gospels and Beyond Belief "Willis Barnstone and Marvin Meyer's Gnostic Bible joins Bentley Layton's Gnostic Scriptures as one of the true critical sourcebooks for gnostic texts. Here, from China to Catalonia, from the first to the fourteenth centuries, gnosticism is seen as a global meditation."—Harold Bloom, author of Genius: A Mosaic, Hamlet: Poem Unlimited, and The Western Canon “I feel as if I had been waiting for this book all my life.”—Carolyn Kizer, Pulitzer Prize-winning poet “Everyone interested in the tumultuous origins of Christianity and in a mysticism of direct, unmediated communion with God should fall on this brilliant and ground-breaking book. In it, for the first time, are assembled all the major texts of gnosticism, with illuminating notes and introductions, and in translations that radiate clarity.”—Andrew Harvey, author of Sun at Midnight, Son of Man, and The Direct Path “These ancient texts have not lost any of their power to awaken higher consciousness. Seekers of knowledge owe an enormous debt to Barnstone and Meyer for presenting these works to us in a fresh, clear, and accessible form.”—Richard Smoley, author of Inner Christianity: A Guide to the Esoteric Tradition “In this wonderfully readable anthology the authors have brought together a large number of interesting selections from a wide chronological, geographical, and cultural range of traditions that nevertheless illustrate fascinating overlapping patterns in religious symbolism and worldviews.”—Michael Williams, author of Rethinking Gnosticism “These two wise men have written an amazing book—the best of its kind, ever. They bear lit matches in our dark tunnel—sometimes they are the matches themselves.”—Gerald Stern, author of American Sonnets and What I Can’t Bear Losing
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About the Author
Born in Lewiston, Maine, Willis Barnstone was educated at Bowdoin, Columbia, the Sorbonne, and Yale. He taught in Greece at the end of the civil war (1949–51), and in Buenos Aires during the Dirty War. During the Cultural Revolution he went to China where he was later a Fulbright Professor at Beijing Foreign Studies University (1984–85). Former O'Connor Professor of Greek at Colgate University, he is Distinguished Professor of Comparative Literature and Spanish at Indiana University.His publications include Modern European Poetry (Bantam, 1967), The Other Bible (HarperCollins, 1984), Poetics of Translation: History, Theory, Practice (Yale, 1993), Funny Ways of Staying Alive (University Press of New England, 1993), The Secret Reader: 501 Sonnets (University Press of New England, 1996), the memoir With Borges on an Ordinary Evening in Buenos Aires (University of Illinois, 1993), Algebra of Night: Selected Poems—1949–1998 (Sheep Meadow, 1999), The Apocalypse (New Directions, 2000), Life Watch (BOA Editions, 2003), Border of a Dream: Poems of Antonio Machado (Copper Canyon, 2003), and The Gnostic Bible (Shambhala Publications, 2003).A Guggenheim Fellow, his awards include a National Endowment for the Arts award, a National Endowment for the Humanities award, an Emily Dickinson Award of the Poetry Society of America, a W. H. Auden Award of the New York State Council on the Arts, the Midland Authors Award, three Book of the Month Selections and four Pulitzer Prize nominations for poetry. His work has appeared in American Poetry Review, Doubletake, Harper's, New York Review of Books, Poetry, Paris Review Poetry, Partisan Review, the New Yorker, and the Times Literary Supplement.Marvin Meyer, PhD, (1948–2012) was Griset Professor of Bible and Christian Studies in the Department of Religious Studies at Chapman University in Orange, California. His books include The Gospel of Thomas and, with James Robinson, The Nag Hammadi Scriptures.
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Product details
Paperback: 896 pages
Publisher: Shambhala; Revised, Expanded ed. edition (June 30, 2009)
Language: English
ISBN-10: 1590306317
ISBN-13: 978-1590306314
Product Dimensions:
6.2 x 2 x 9.2 inches
Shipping Weight: 3 pounds (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
104 customer reviews
Amazon Best Sellers Rank:
#49,773 in Books (See Top 100 in Books)
I am half way through this book. It is a thought provoking read. I am glad that I bought this book and would recommend it to anyone wanting to learn more about religion.
A lot of the texts contained herein are shared with the Nag Hammadi Library (and, in fact, come directly from those translations). However, what distinguishes this collection is the wider scope and, in my opinion, better contextualization of its contents. Rather than being rigidly scholarly, it attempts to bring Gnostic thought down to the understanding of a layperson. Ultimately, though, the same problems with these texts exist, in that they still remain laughably complex and often boring as a result. A few notable inclusions are a portion of the Sufi Islamic text "The Mother of All Books" and a few Cathar texts, bringing Gnostic thought into the medieval period. For the enthusiast, I would recommend this over the Nag Hammadi Library as an entry point into this kind of literature.
The Gnostic BibleThis is a collection of gnostic texts from various sources. My personal favorites were the Gospel of Thomas and the Gospel of John which were the first two chapters of the book, and the Islaamic texts at the back of the book. The first two chapters are actual gospels, the middle third of the book is mostly Sethian literature with variations of the story of creation (Genesis). I had no idea there were so many variations of the creation myth. The last third is mostly esoteric texts from all over the place and then some Islaamic writings from the Qu'ran.I do like how meticulous the authors were about citations. Everything is explained and cited extremely well.The Gospel of Thomas in chapter one has always been my favorite gospel. Some of it is told in parables, but it's easy to read and digest.The Gospel of John in chapter two has a lot of different names for people in the Bible (and other apocrypha) that we know by other names. I found that interesting. For example, Moshe is Moses, Yohanan is the John the Baptist, Yehuda of Kerioth is Judas Iscariot. There is also a section of the Gospel of John that quite clearly puts the blame for Jesus crucifixion on the Jews while letting Pilatus (Pilate) off as a nice guy.The middle third of the book, the Sethian literature, was pretty boring. It's followed by a short section of Valentinian literature, also boring. The Gospel of Philip was almost anti-Christian while the Exegesis of the Soul was extremely sexist.The last third of the book contains several Islaamic texts taken from the Qu'ran. I've never read the Qu'ran so I found this enlightening. There are the Islaamic names for the characters we know, the many names of the devil who has changed his name throughout antiquity (from Azazi'il, Harith, Ahriman, Suwa, Nimrod, Pharaoh Ramses, and Abu Jahl to Satan). There are the seven ranks of spiritual beings and the triple witness (faith in God, listening to his prophets, and fellowship with brothers and sisters who keep the faith).The book ends with a few Cathar texts. This section is deeply disturbing and I can see why the Pope declared a crusade against the Cathars in 1209. They apparently believed the bible was the work of the devil and that Christ came to expose the church as the devil's house.With few exceptions the texts in this book don't exist elsewhere in a form that's readable, so this book is certainly a must read for anyone interested in all of the biblical literature out there. But as a collection of religious material I found it extremely eclectic. The Sethian, Valentinian, and Cathar texts could have and probably should have been put in a different book. They don't fit well with the remaining material.The book is huge and the middle third of the pages fall out of the book easily because it's simply too large.
Mr. Barnstone is an interesting author. One must remember that though he is a Distinguished Professor Emeritus of Comparative Literature and Spanish at Indiana University where he has been a member of East Asian Languages & Culture, and the Institute for Biblical and Literary Studies, he has no degree in ancient Greek studies OR any form of Biblical studies. Because of his work with Gnostic writings he has made a name for himself as something of an “expert†and has a loose association with the Jesus Seminar (which is recognized in most Biblical study circles as being very controversial). So as long as one understands that there might be possible some bias concerning his “translations†his work is still worthwhile reads.The primary goal of Mr. Barnstone in this volume (as well as most of his other New Testament works) is to bring back “poetry†to the New Testament much as the King James translation is much more poetic compared to current versions. He often restores the Latin, Greek, Aramaic, and Hebrew names to their original form. For Pilate, Andrew, Jesus and James, one reads Pilatus, Andreas, Yeshua, and Yaakov. He often delineates the words of Jesus as verse and renders man of Paul's letters into blank verse. He has stated that he believes that the Book of Revelation is the “great epic poem†of the New Testament.Some times his penchant for see everything as poetry gets in the way of his translation but still makes for interesting reading.
I was reading samples of the book on Google Books (available only as a preview) and I was surprised by many of the things that were not included in the Bible. But more importantly, I was surprised by certain details that were in front of me the whole time but didn't notice. After viewing the samples on Google Books, I decided to order the book to get more in-depth details. It is because of this book and others like it that profoundly changed my life and my view of the world around me and within me.Originally, I was born and raised a Catholic. But after seriously reading the details about the Gnostic Gospels and reviewed the traditional Orthodox Christian bible that I had with me, I came to the realization that I was better off being a Gnostic because much of what I was taught as a Catholic made no sense. Even though Gnostic beliefs share their roots with Christian beliefs as well, how they interpreted the word of Yeshua and the words of Jehovah helped provide the second side of the coin that I was looking for all my life. Reading this even helped fill in holes in the stories as described in the modern-day Christian Bible.
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