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, by Gordon D. Fee
Download PDF , by Gordon D. Fee
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Product details
File Size: 905 KB
Print Length: 298 pages
Simultaneous Device Usage: Up to 5 simultaneous devices, per publisher limits
Publisher: Zondervan; 4 edition (June 24, 2014)
Publication Date: June 24, 2014
Sold by: HarperCollins Publishing
Language: English
ASIN: B00GS084YA
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Excellent book. These authors were professors of mine in seminary. This fourth edition is more readable than the third edition but it is not a "simple" read. For my small group, I created a summary outlined of the key chapter points and then created learning activities to which we applied the learnings made in the book. This is an important book for anyone who truly wants to know HOW to read the Bible intelligently and for those who have experienced the Scriptures being used legalistically or inappropriately. It will help you know how to study (exegesis), interpret (hermeneutics) the Scriptures in an intelligent manner for yourself. If you are a layperson, it would be helpful to have a knowledgeable person to discuss the book with (like a pastor) so you can ask questions about what you are reading.
This is a great book with plenty of helpful insight for introducing exegetical methodologies and hermeneutical principles. I am using it as a textbook within a first year hermeneutics course and find it helpful as supplementary reading. Here are some specific points:1. Note that this edition is different than some of the previous editions. I'm not sure when the content changed. But, this is quite different in both pagination and content. So, it will be almost impossible to use two different versions in the same class.2. The language is quite nuanced and oftentimes complex. Many of my students are non-native English speakers and find the book difficult to follow. So, it's important to keep in mind that although it is written for use by non-academics, it is still a very academic book.3. Unless you are teaching your course as a genre-based course, this book is difficult to integrate into curriculum except as supplementary reading. It doesn't list general principles but specific points to consider in interpreting each genre. This is both a strength and a challenge to a teacher in integrating the textbook well.4. By the authors' own admission, there are many principles explained throughout the book that are then used within the book to illustrate points that are oftentimes contentious even within evangelical circles. So, in some of the finer shades of hermeneutics, it is important to remember that the authors are still interpreters among many others. This applies especially in discussions about cultural relativity.But, again, in summary, this is an excellent resource for grasping the challenge of interpreting all of Scripture.
As a retired pastor I read and learned much from this book. It is for those who want an easy-to-understand scholarly book which uses common sense in learning how to properly interpret scripture for yesterday and today. The authors give excellent guidance in urging us to understand the world in which each book is written and cautions us in making inappropriate applications for today's world. The authors are convinced that the Bible is God's word, and as such, should be trusted to the point of obedience. The book rightly distinguishes the New Testament from the Old Testament and urges us to learn from the Old Testament about how to properly interpret and follow the New Testament. We must be "New Testament Christians". This book will benefit those who read with a desire to comprehend its contents - which will likely require a note-taking approach as opposed to those looking for a quick read. In other words, approach this book as if you are in a college classroom and you will become much more skilled and accurate in your understanding and applying God's word. I highly recommend it for the "serious" reader.
The Kindle formatting could be a bit better especially with graphs and examples, but that may be why the price is only $3.95! A super bargain in my book!:) (Update 11/21/14 - based on the book preview, the formating has been fixed, but now the price is up to $12.99 - still reasonable for the most Biblically sound, while not overly academic, book on hermeneutics.)In summary, Fee and Stuart book serves as a bridge between academics and lay people on the subject of understanding and applying scripture. Because of the excellent structure of the book, people can read the book with Fee and Stuart's opinions, and then form their own ideas. The breath of their knowledge will definitely help one interact with the Bible better.Ok first the facts: my seminary professor forced me to do a book critique on this book. At first I hated it, especially because I had the third edition. I took my teacher to task three times and had to stop reading the third edition. Then-hooray-I found out the fourth edition was published and even though the content isn't all that different; at least I didn't have to deal with ten year old scholarship and the TNIV notations. I made it through the first three chapters, and it was mostly clear sailing after then!:) This book is a book on hermeneutics (understanding what scriptures meant back then and applying it correctly to your life) of the various types of writing types found in the Bible so that people can understand their Bibles better in their devotional and study times. This book bridges the gap between scholarly hermeneutics textbooks and the general public. While it is tough to wade through at times, it is probably the best popular hermeneutics book, because of its easy chapter structure.The book would be best for people who have tried to understand the Scriptures but need some extra help. The best idea in the book is to read books of the Bible in one sitting. A close second is to consider whether the type of literature one is reading can be applied in one's life. The best advice I can give is for your first reading of this book, skip the sections that attack doctrines that you hold dear and move on so you can learn from their scholarly opinions.The outline: Bible study starts with a good Bible translation uses the latest scholarship, is egalitarian, and uses the best Hebrew and Greek manuscripts like the NIV or NRSV. Read a book through a few times, then break it into sections and paragraphs for concentrated study. A passage should generally mean what it did to the original hearer; unless it is prophecy, and then it can be forward-looking as well. Some culturally-relative things that applied then are not useful now.The Epistles are generally letters that arise from a certain event. Old Testament narratives are non-allegorical and written on three levels: the universal plan of God, the covenant formed with Israel, and the individual narratives. Acts is a mostly non-normative story of the Holy Spirit-led mission to the Gentiles that shows the practice of the Early Church. In the four Gospels, Jesus used parables, metaphors, similes, and proverbs in different contexts to teach people things, especially about the "already here, but not yet" Kingdom of God. The key to understanding parables is to identify who the audience was and what they would have understood from it. These can be translated into culturally relevant language, to get an equivalent response. Old Testament laws and covenants are important because of their relationship between God and Israel, while only those commandments repeated in the New Testament (like the Ten Commandments and morality codes) apply to Christians. The Prophets were sent to specific people at a specific time, to usually warn Israelites when they were not following God's Law revealed to Moses. Psalms are different types of generally metaphorical poetic songs of worship from humanity to God that can be used today in similar situations. Read the books of Wisdom Literature in full to find theological truth. Revelation is an apocalyptic warning to Christians for a future time grounded in Old Testament imagery.Doctrines this writer thought might in error included Stuart and Fee's biases toward the anti-properity/health Gospel, egalitarianism, and the NIV Bible. I believe in a God who is my Shepherd and I shall not want, and wants me to have good things. I can figure out when "humanity/women is/are in view" and I'd rather have the original pronouns. Everyone has a favorite translation- mine is the NKJV- I think the Greek textus receptus is better with about a thousand similar books compared to the three very early but contradictory books of the critical text. Some rules, like "personal applications of the scriptures must have occurred to the original hearers," and no "proof texting," without considering a whole chapter, book and /or Bible theology, reduce chances of a scripture getting misinterpreted. But, they seem arbitrary. Personal revelation is discounted while plain meaning is trumpeted to rightly guard against misinterpretation. But scripture (Deut. 29:29, Ps 25:14, Eph. 3:5, 1 Cor. 2:10) indicates that there is personal revelation and the Holy Spirit isn't limited to teaching the original plain meaning. Fee and Stuart make good points about how people emphasize certain scriptures and not others, especially in 1 Corinthians. But they have their own opinions about scriptural verses, like the story of the rich man going through the eye of a needle, which many others, including Jews by birth, would dispute.To understand their biases here's a quick biography on them both: Dr. Gordon Fee received his Ph.D. in New Testament Studies from the University of Southern California. Fee taught at Wheaton College and Gordon-Conwell Theological Seminary and is at Regent now. Fee is an ordained Assemblies of God minister and pastored several churches. He is a member of the "Board of Reference" for "Christians for Biblical Equality." Fee has published more than 15 books, including many New Testament Commentaries like Philippians, 1 Corinthians, 1 and 2 Timothy and 1 and 2 Thessalonians. Fee is the retiring editor of the New International Commentary on the New Testament. In 1985 Fee wrote the book The Disease of the Health and Wealth Gospels. Fee is a member of the Committee on Bible Translation, which produces the New International Version Bible (NIV). Douglas Stuart is the current Old Testament Professor at Gordon-Conwell, an independent evangelical seminary. He is the Senior Pastor of Linebrook Church, an independent church, where he describes himself as a conservative Baptist minister. He has written Old Testament Commentaries on Hosea, Ezekiel, Malachi, and Jonah, a book on Old Testament exegesis and many articles for popular Christian and Hebrew magazines. He is active in the Evangelical Theological Society.
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